I was pleased to be invited to talk on Occupy at the opening panel of last week’s Peace History Conference, Continue reading Threads of Occupy talk at Peace History Conference
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Direct Action, Democracy and Individualism
Paper for presentation at the Alternative Futures and Popular Protest Conference, 15-17th April 2009, Manchester Metropolitan University.
Direct action (DA) is often considered to be a tactical approach to protest, utilised in the service of a wide range of causes. More recently, the notion that DA forms the basis of a radical social movement of itself has gained some currency (e.g. Doherty, Plows and Wall 2003). This paper argues that we should rather understand DA as an orientational frame: a structure of normative beliefs that can form a guide to understanding and action in a variety of contexts (Gillan 2008).
Examining documentary sources on the British DA tradition and ethnographic data from recent instances of DA protest against globalisation and war, I identify the core beliefs that hold the DA frame together. Three elements in particular are identified. First, DA is based on a fundamental belief in individual freedom that motivates an evaluation of the individual moral culpability of both protest participants and their opponents. Second, DA groups have an attitude to decentralised, non-representative decision making that offers a particular understanding of democracy. Third, DA involves the re-imagining of political space as grassroots collective constructs free from systems of domination, that are consciously sought or created by DA groups.
Exploration of these key ideational elements will offer two benefits. First, we will see how the interaction and translation of ideas within particular contexts shapes the possibilities and constraints that movement participants encounter. Second, this analysis opens up possibilities for comparison with (and critique from) more obviously ideological structures of belief.
You can download a pdf version of this paper from: Direct Action, Democracy and Individualism (PDF).